The Two Greatest Commands

Following our theme from last week, as a newly converted Christian you are going to be assembling with other Christians to worship God and study the Bible and attending Bible classes and other meetings a lot over the coming weeks and months and years.

And with all these gatherings and studies, we must know our aim. What is our goal?

Well, Paul wrote to Timothy (1 Timothy 1:5)

5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

It’s all about love!

That is the goal. Developing love from a pure heart, a good conscience, and a sincere faith.

When Jesus was asked the greatest commandment. What did He say?!

Matthew 22:35-40

35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

If you learn how to love God and love your neighbor then everything else will fall into place.

THE FIRST GREAT COMMANDMENT: You must Love God

Don’t get bogged down trying to determine the difference between the heart, soul, and mind. What this means is we must love God with all of our being.

There is no room for us to love anyone or anything above God. Period.

Also, don’t get bogged down thinking loving God is some mushy, emotional, feelings, hand-holding type of thing. It’s not an emotional fit of glee at the mentioning of God’s name.

Loving God is an action.

John 14:15, 21, 23-24

15 “If you love me, you will keep my commandments.

21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 

23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me.

When you love God you will learn His word, you will study it, and obey it. And you need to do it with all your being.

THE SECOND GREAT COMMANDMENT: You must Love your Neighbor

Ephesians 5:28,29

28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church,

Here we learn the concept of loving another person as we do our self.

“as our own bodies”

“nourishes and cherishes it”

Once again this is not a mushy, emotional, feeling love. God describes this kind of love by what it does and what it does not do.

1 Corinthians 13:4-7

4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things.

This is how we are supposed to act towards others.

And you may ask, “Who is my neighbor?”

A lawyer asked Jesus that very same question.

Luke 10:29-37

29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side.32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.35 And the next day he took out two denarii[c] and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Our neighbor is anybody we have the ability to do good to. And Jesus said we need to do what is best for them. Nourishing and cherishing them as we would do for our own bodies.

Now you may think if you get these two greatest commandments down that everybody will love you in return.

Unfortunately, this is not so. Some will not return your love.

God pointed out that no matter what everybody else does we need to still love our neighbor as our self.

John 15:18-21

18 “If the world hates you, know that it has hated me before it hated you.19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.21 But all these things they will do to you on account of my name, because they do not know him who sent me.

Luke 6:22-23, 26

22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

We must trust God and know if we follow these two greatest commandments then every thing else will fall into place.

Seek First God's Kingdom

Let’s imagine you were baptized into Christ yesterday and today was your first day to see the sun rise as a Christian. You are certainly a babe in Christ. Satan is not pleased by your obedience to God, but this is probably a distant thought as you are feeling great. God has forgiven you of your sins and you are walking in the light.

1 Peter 2:9-10

9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.

This passage is talking about you.

But now that you are a Christian it is important that you grow not only so you can withstand the schemes of the devil, but so that in your maturity to come you will bear fruit for the kingdom of God.

Therefore, the following is probably the NUMBER ONE principle you will learn. All else will fall in line behind this dominant principle.

Matthew 6:33

33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

And from this one verse I see four lessons:

  1. We must seek.

We must be active. We must actively seek God’s will.

2. But what are we supposed to seek? God’s kingdom and His righteousness.

What does that mean?

Galatians 2:20

20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

It means we must crucify ourselves. We must put our will away from us and seek God’s will every day of our lives.

It is not only believing in Jesus, but believing Jesus.

If he says this is the way to act or speak or think then we must accept it. It is the way.

When people see us it’s as if they are seeing Jesus living in us.

3. Seek FIRST.

This is not a time management principle. It doesn’t mean we must wake up and do this first and then we can do whatever we want.

This is a principle of government in our lives.

Everything we do must center around seeking God’s kingdom and righteousness.

Every goal. Every project must be subordinate to our desire to seek first God’s kingdom and righteousness.

Illustration

Everything we do we do for a reason.

Ask someone in the world, why do you work?

“I want to make money.”

Why do you want to make money?

“I want to buy things.”

Why do you want to buy things?

“It makes me happy.”

Now we know what governs their life. They want to be happy. Or maybe they say they want to buy those things because everybody else has them. Then we would know the governing thing in their life is keeping ups with the folks around them.

What about me? Why do I go to work?

“Make money.”

Why do I want to make money?

“I want to provide for my family and their needs and have enough to share and help others in need.”

Why would I want to do that?

Because 1 Timothy 5:8 says I am to take care of my family and if I don’t I am worse than an unbeliever. And also because Ephesians 4:28 says I’m supposed to labor and work with my hands to share with those who have needs.

Why do I want to do this?

Because I desire the righteousness that God grants through an obedient faith.

Do you see the difference?

Both people are going to work. Both may be working really hard. Both may be doing a really good job. But only one is seeking first God’s kingdom and righteousness.

4. We must not let anything distract us from seeking first God’s kingdom and righteousness.

As I mentioned earlier, Satan is not excited about your obedience and one of his most effective schemes is that of distraction. Satan does not care if you seek God’s kingdom and righteousness just as long as you don’t seek it FIRST.

Do not let him distract you!

There are all types of distractions, but here are a few from the teachings of Jesus:

Matthew 6:1

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.”

The honor and praises of men.

Of course, it is fine to receive praise from man for honoring and worshiping God, but if that is the reason why I do it then Jesus teaches that my righteousness is in vain.

Matthew 6:19-21

19 “Do not lay up for yourselves treasures on earth, where moth and rust[e] destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

Material things.

God says serve me first and I’ll give you everything you need. If God blesses you with more than you need then that is fine, but do not get caught up in accumulating and hoarding things.

Because that is not seeking God’s kingdom and righteousness FIRST.

Matthew 6:25

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?

Obey God. He will take care of you. Satan wants you to worry and be afraid. Satan wants you to take things into your own hands. Instead we must work and trust God that He is faithful and will provide according to our work.

Matthew 6:34

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Do not allow yourself to become distracted by tomorrow, by the future. You will often hear people worrying about things that are afar off like retirement when reality is that even tomorrow is not promised.

We must think about eternity. What do I need to do right now today to go to heaven? If I get to tomorrow then I’ll think the same tomorrow.

This, of course, does not mean you should not have future plans, but it comes with an understanding that those plans are only if the Lord wills and right now today I must be governed by seeking FIRST God’s kingdom and righteousness.

Lastly,

IN ORDER TO DO ALL THESE THINGS WE ARE GOING TO HAVE TO TRUST THE LORD.

Proverbs 3:5

5 Trust in the Lord with all your heart,
    and do not lean on your own understanding.

Next week as we continue this series we will give consideration to the two greatest commands.

How To Enjoy Bible Study

Lesson Seven

This is the final lesson in the series and therefore, we will conclude by demonstrating how to execute a textual detailed study.

Instructions:

Remember the first rule of good observation is “the pencil is one of the best eyes,” and so the textual worksheet is an excellent tool that will help you reveal so much more to you in a text.

The text below is from Hebrews 10. In order to do this exactly as it is being described you will need to print off this text and put the text in front of you on a hard copy sheet of paper.

Then spend the next 15 minutes noting all you can see and making observations on your sheet.

Underline, box, circle, make arrows, and whatever else allows your mind the freedom to see all that God has revealed.

Remember, until you have actually written your thoughts down or made notations, your mind is not free to see more.

Therefore, use your pencils and practice.

Hebrews 10

19 Therefore, brothers,[a] since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.

How To Enjoy Bible Study

Lesson Six

Understanding the letter to the Galatians.

Asking Questions and Making Observations When Surveying a Book.

  1. Remember, read it through once at a good pace to see the overall content.

  2. This lesson provides instruction for the second and third reading. This will help you as you try to Read, Reflect, Record, Respond. These 4 R’s are crucial for us to become doers of God’s word.

22 But prove yourselves doers of the word, and not merely hearers who delude themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. 25 But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does (James 1:22-25).

3. Try reading with a pencil and remember Professor Agassis. Observations and questions need to be jotted down in order to see everything in the text. Don’t overlook what you don’t understand. Think about it briefly and if understanding doesn’t come then write down a question concerning it.

4. Remember Paul said these things orally. In Galatians 4:20 he mentions his tone. Try to imagine a tone as you are reading it out loud.

5. Understanding a Roman letter’s normal structure will assist you in understanding the uniqueness of this letter to the Galatians. It is a mold of its own.

Typical Modern Letter

Greeting, Body, Closing Salutation, Name of Author

Typical Letter in Roman World

Author & Official Title, Recipient, Salutation, Thanksgiving, Body of Letter, Closing & Greeting to Various People

6. The goal is to write down observations that you find interesting and questions that you will later investigate to fully understand the text.

Okay, go ahead and read the letter for your second time and write down observations and questions.

Second Reading Thoughts

  1. Ask why the letter is written and try to explain.

  2. What is the progression of thought in this book? How is the letter structured in comparison with the Roman letter?

  3. Where are the major divisions?

  4. Write down what you consider the overall message to the Galatians in each section.

  5. How do these sections connect with each other?

  6. Write down what you think the overall message to be in this letter to the Galatians.

  7. Did you notice any code words in the text? What code words did you see?

Now, Make Your Chart (See Lesson Five)

Major Observations

  1. Peter and Paul taught the same.

  2. Keeping one part of the Law meant you were obligated to keep it all.

  3. It is possible to fall from grace.

  4. Paul condemns the rules of men and defends the gospel.

  5. Supreme message seems to be that Paul’s confidence must be in the promise of God in the Spirit and not in the Law.

  6. Supreme Question: Am I of Abraham’s seed?

Now you have a good big picture understanding of Galatians and sets you up for a detailed study to allow you to analyze and unlock an accurate and deep understanding of the text revealed by God.

The mysteries of God have been revealed for us, but we have to do the work.

Never forget the importance of praying and asking God for help in understanding His word and the wisdom of God to know how to make correct application for your life. Pray and Ask for these things.

How To Enjoy Bible Study

Lesson Five

The fun of surveying a book. Let’s take off the training wheels and ride the bike!

Dangers of a Detailed Study

Surveying a book is a completely different approach. Instead of looking at the details, we focus on the big picture. We always want to get an image of the whole book before we study the details, before we get analytical with the text.

Therefore, one of the most common mistakes made by people trying to study the Bible is diving into the details before understanding the big picture. This leads to taking things out of context and making the text say things that it really does not say! It also leads people to drawing false conclusions about God’s will.

The first step:

Get the historical background (date, author, original recipient, etc.) of the book before we begin reading the book.

Read the Whole Letter at Once

Reading the entire letter at once means read the whole thing at once! Don’t stop to look at the details. Read the whole letter all at once. Just read it!

Get the feel of the letter. Ask questions. What is going on? Why is he writing this letter?

Somewhat like you may read a newspaper.

This first reading is very brief.

The second reading pay more attention to discovering an outline and how the letter progresses.

Creating a Survey Chart

The sections of the chart convey the main points in the text. You are basically mapping out the text. Don’t worry about being perfect. There is no perfect survey chart and no one right way to create it.

The chart will change in time as we develop a better understanding of the entire Bible.

Practice

Let’s use 2 Peter as our text.

Historical background:

Date -

Author -

Original Recipients -

Now read the entire letter in one sitting.

Then read it over again looking for an outline and noticing how the letter progresses.

After considering the point of view of the original recipient’s answer the following questions:

What is Peter trying to tell me in the 1st chapter?

What is Peter trying to tell me in the 2nd chapter?

What is Peter trying to tell me in the 3rd chapter?

Any key words/themes that you see throughout?

Try to summarize what the entire letter is about in 1 sentence.

Now create a survey chart of 2 Peter.

How To Enjoy Bible Study

Lesson Four

What is the “Structure of a Text” and why should I care?

The way God reveals something is as important as what He says!!

  1. Observation starts with the Big Picture. Understanding the details of a letter or book accurately requires that one read it all first to see how it flows together.

  2. Every statement we read must be handled with regard for that statement’s context.

  3. How do we see the context? STRUCTURE (this is the most overlooked part of the text, but it’s the most important tool to use to understand the original intent of the text).

Illustration

The Gospel According to Mark

What is the structure?

Chapter 1 “Son of God” - Why did the Author start the letter this way? Every Roman (Mark was writing to Romans) had a coin with Caesar Augustus on it that said “Son of God.” He earned his title by bringing peace and conquering all enemies.

Mark writes of 23 miracles in the first 8 chapters. Why is this relevant? How many miracles are in the gospel according to John? What is Mark trying to demonstrate?

The key division in this letter is 8:27. From this point on Mark shows Jesus preparing His disciples for His departure. Why would Mark want to transition to focus on discipleship?

Explanation:

If the Roman Gentiles think Caesar is the Son of God then it makes sense for Mark to prove Jesus to be the true Son of God by providing evidence of the many miracles that he performed. This evidence would provide them the opportunity to see that Jesus is truly the Son of God and for them to put their faith in Jesus and His teachings. Therefore, Mark transitions after 8:27 to providing information for those that believe to be able to be taught by Jesus as He taught his disciples which would allow them to become disciples as well.

Overall Structure

Chapters 1-8: Convince his audience (Romans) Jesus is the Son of God

Chapters 9-16: This is how Jesus taught His disciples so if you believe He is the Son of God and want to be His disciple then this is how you should live.

Types of Structure

  1. Radiation - radiating out from a central point. Hitting it from every angle.

    Psalm 148 - What is the central point?

    Psalm 119 - What is being emphasized?

    Proverbs 31 - Acrostic - Virtuous woman from A-Z

  2. Repetition - looking phrases, words and concepts that are used over and over again. Should I place any significance on this? Why?

    Romans - “righteousness of God” and “faith”

    Mark - miracles (trying to blow the reader away! Five in chapter one alone. Also, the use of “immediately” 42 times. Why? It creates urgency in the message.

    Leviticus - holiness is used 90 times - 11:44-45; “be holy because I am holy”

  3. Progression - Books and Individual Texts have progression

    Acts - What is the geographical progression in Acts? See Acts 1:8.

    Acts ends and leaves us hanging? Why? We are to continue this work of spreading the gospel to this day and until Jesus returns.

    Exodus has two sections: 1-18 are about deliverance (exiting Egypt), 19-40 are about worship and developing the temple of God.

    The digression seen from Joshua (“They did not drive out…there arose a generation who knew not the Lord…”) to Judges (“Everyone did what was right in their own eyes”).

  4. Contrast - Used to accentuate a message and look at different angles.

    1 Corinthians 15 - Those who do believe in a resurrection versus those who do not.

    Proverbs 15 and 16 - 1st line but 2nd line. Stronger message because of the provided contrast.

    Romans 7 and 8 - Great contrast between without Jesus, under the law, without hope, condemned versus with Jesus, under grace, full assurance, no condemnation.

  5. Alternation - two stories set side by side. Invited to compare and contrast.

    Luke - birth of John the baptist by Zechariah and Elizabeth in their old age. Birth of Jesus by a young Mary.

    1 and 2 Kings - King over Judah then King over Israel compare and contrast. Then they mesh Ahab and Jehosaphat and Judah becomes like Israel.

    1 and 2 Chronicles is all Judah because it was written to exiles to show how they needed to renew the temple and the kingdom and get ready for the messiah.

  6. Pivot - Section where the flow of the book changes (seen in almost every book).

    Mark 8:27-31 as mentioned earlier in the illustration.

    2 Samuel 1-10 accounts good times for David, 11 and 12 we read of his sin with Bathsheba and the consequences begin. Therefore 13-24 everything else goes wrong.

    What is the pivotal point in the book of Judges? the book of Genesis? the entire book of the Bible?

How To Enjoy Bible Study

Lesson Three

We must develop observation skills.

We may never reach the level of Sherlock Holmes, but far too many people are extremely dull in their senses and especially their observation.

This hinders our ability to read and understand God’s word.

Too often students of the Bible rely on second-hand, derivative knowledge, acquired from preachers, pastors, teachers, parents, books about the Bible, or other secondary sources. While all of these have their place, there is no substitute, in the end, for one's own first-hand study and experience of the Scriptures, and for the joy of discovery.

Yes, the joy of discovery!!

Hear, hear adults. Have you forgotten the joy of discovery?!

Lesson Outline

  • Definition, Prerequisites of Good Observation, Activity for Practice

Definition

  1. Observation is the faculty of taking notice; the act or result of considering or marking attentively. The art of seeing things as they really are. It entails seeing “impartially, intensely, and fearlessly.

  2. Observation goes beyond mere physical sight; it involves real perception. Awareness.

  3. The general function of observation is to enable one to become SATURATED with the particulars of a passage so that one is thoroughly conscious of their existence and of the need for their explanation.

  4. Observation supplies the raw materials upon which the mind may operate in order to proceed to accurate interpretation. WE TOO OFTEN JUMP TO THE INTERPRETATIVE STEP BEFORE PRACTICING GOOD OBSERVATION!! This leads to erroneous interpretations.

Prerequisites of Good Observation

  1. THE WILL TO OBSERVE. The Bible contains a wealth of material. Finding and applying that wealth depends totally on the student’s own eyes and the DISPOSITION which he brings to this task of exploration.

Jesus said, “Seek and ye shall find” (Matthew 7:7).

Proverbs 4:7 tells us, “Wisdom is the principal thing; therefore get wisdom and in all your getting, get understanding.”

Unwilled observation soon goes to sleep. If we get a will behind the eye, the eye will become a searchlight and the familiar is made to disclose undreamed treasure.

2. EXACTNESS IN OBSERVATION. “Sir William Osler, the eminent physician, always sought to impress upon young medical students the importance of observing details. While stressing this point in a lecture before a student group he indicated a bottle on his desk. “This bottle contains a sample for analysis,” he announced. “It’s possible by testing it to determine the disease from which the patient suffers.” Suiting actions to words, he dipped a finger into the fluid and then into his mouth. “Now,” he continued, “I am going to pass this bottle around. Each of you taste the contents as I did and see if you can diagnose the case.” As the bottle was passed from row to row, each student gingerly poked his finger in and bravely sampled the contents. Osler then retrieved the bottle. “Gentlemen,” he said, “Now you will understand what I mean when I speak about details. Had you been observant you would have seen that I put my index finger into the bottle but my middle finger into my mouth.”

3. PERSISTENCE IN OBSERVATION. The following is a story that teaches valuable principles about observation skills. Read the story and mark the parts of the story that teach a principle about observations skills. This story is of a student’s crisis experience in method under the great scientist and teacher, Professor J. Louis Agassiz. It has become a classic in introducing the fundamentals of original firsthand study.

The Student, the Fish, and Agassiz

By the Student

It was more than fifteen years ago that I entered the laboratory of Professor Agassiz, and told him I had enrolled my name in the scientific school as a student of natural history. He asked me a few questions about my object in coming, my antecedents generally, the mode in which I afterwards proposed to use the knowledge I might acquire, and finally, whether I wished to study any special branch. To the latter I replied that while I wished to be well grounded in all departments of zoology, I purposed to devote myself specially to insects.

"When do you wish to begin?" he asked.

"Now," I replied.

This seemed to please him, and with an energetic "Very well," he reached from a shelf a huge jar of specimens in yellow alcohol.

"Take this fish," he said, "and look at it; we call it a Haemulon; by and by I will ask what you have seen."

With that he left me, but in a moment returned with explicit instructions as to the care of the object entrusted to me.

"No man is fit to be a naturalist," said he, "who does not know how to take care of specimens."

I was to keep the fish before me in a tin tray, and occasionally moisten the surface with alcohol from the jar, always taking care to replace the stopper tightly. Those were not the days of ground glass stoppers, and elegantly shaped exhibition jars; all the old students will recall the huge, neckless glass bottles with their leaky, wax-besmeared corks, half-eaten by insects and begrimed with cellar dust. Entomology was a cleaner science than ichthyology, but the example of the professor who had unhesitatingly plunged to the bottom of the jar to produce the fish was infectious; and though this alcohol had "a very ancient and fish-like smell," I really dared not show any aversion within these sacred precincts, and treated the alcohol as though it were pure water. Still I was conscious of a passing feeling of disappointment, for gazing at a fish did not commend itself to an ardent entomologist. My friends at home, too, were annoyed, when they discovered that no amount of eau de cologne would drown the perfume which haunted me like a shadow.

In ten minutes I had seen all that could be seen in that fish, and started in search of the professor, who had, however, left the museum; and when I returned, after lingering over some of the odd animals stored in the upper apartment, my specimen was dry all over. I dashed the fluid over the fish as if to resuscitate it from a fainting-fit, and looked with anxiety for a return of a normal, sloppy appearance. This little excitement over, nothing was to be done but return to a steadfast gaze at my mute companion. Half an hour passed, an hour, another hour; the fish began to look loathsome. I turned it over and around; looked it in the face -- ghastly; from behind, beneath, above, sideways, at a three-quarters view -- just as ghastly. I was in despair; at an early hour, I concluded that lunch was necessary; so with infinite relief, the fish was carefully replaced in the jar, and for an hour I was free.

On my return, I learned that Professor Agassiz had been at the museum, but had gone and would not return for several hours. My fellow students were too busy to be disturbed by continued conversation. Slowly I drew forth that hideous fish, and with a feeling of desperation again looked at it. I might not use a magnifying glass; instruments of all kinds were interdicted. My two hands, my two eyes, and the fish; it seemed a most limited field. I pushed my fingers down its throat to see how sharp its teeth were. I began to count the scales in the different rows until I was convinced that that was nonsense. At last a happy thought struck me -- I would draw the fish; and now with surprise I began to discover new features in the creature. Just then the professor returned.

"That is right," said he, "a pencil is one of the best eyes. I am glad to notice, too, that you keep your specimen wet and your bottle corked."

With these encouraging words he added --

"Well, what is it like?"

He listened attentively to my brief rehearsal of the structure of parts whose names were still unknown to me; the fringed gill-arches and movable operculum; the pores of the head, fleshly lips, and lidless eyes; the lateral line, the spinous fin, and forked tail; the compressed and arched body. When I had finished, he waited as if expecting more, and then, with an air of disappointment:

"You have not looked very carefully; why," he continued, more earnestly, "you haven't seen one of the most conspicuous features of the animal, which is as plainly before your eyes as the fish itself. Look again; look again!" And he left me to my misery.

I was piqued; I was mortified. Still more of that wretched fish? But now I set myself to the task with a will, and discovered one new thing after another, until I saw how just the professor's criticism had been. The afternoon passed quickly, and when, towards its close, the professor inquired,

"Do you see it yet?"

"No," I replied. "I am certain I do not, but I see how little I saw before."

"That is next best," said he earnestly, "but I won't hear you now; put away your fish and go home; perhaps you will be ready with a better answer in the morning. I will examine you before you look at the fish."

This was disconcerting; not only must I think of my fish all night, studying, without the object before me, what this unknown but most visible feature might be, but also, without reviewing my new discoveries, I must give an exact account of them the next day. I had a bad memory; so I walked home by Charles River in a distracted state, with my two perplexities.

The cordial greeting from the professor the next morning was reassuring; here was a man who seemed to be quite as anxious as I that I should see for myself what he saw.

"Do you perhaps mean," I asked, "that the fish has symmetrical sides with paired organs?"

His thoroughly pleased, "Of course, of course!" repaid the wakeful hours of the previous night. After he had discoursed most happily and enthusiastically -- as he always did -- upon the importance of this point, I ventured to ask what I should do next.

"Oh, look at your fish!" he said, and left me again to my own devices. In a little more than an hour he returned and heard my new catalogue.

"That is good, that is good!" he repeated, "but that is not all; go on." And so for three long days, he placed that fish before my eyes, forbidding me to look at anything else, or to use any artificial aid. "Look, look, look," was his repeated injunction.

This was the best entomological lesson I ever had -- a lesson whose influence was extended to the details of every subsequent study; a legacy the professor has left to me, as he left it to many others, of inestimable value, which we could not buy, with which we cannot part.

A year afterwards, some of us were amusing ourselves with chalking outlandish beasts upon the blackboard. We drew prancing star-fishes; frogs in mortal combat; hydro-headed worms; stately craw-fishes, standing on their tails, bearing aloft umbrellas; and grotesque fishes, with gaping mouths and staring eyes. The professor came in shortly after, and was as much amused as any at our experiments. He looked at the fishes.

"Haemulons, every one of them," he said; "Mr. ____________ drew them."

True; and to this day, if I attempt a fish, I can draw nothing but Haemulons.

The fourth day a second fish of the same group was placed beside the first, and I was bidden to point out the resemblances and differences between the two; another and another followed, until the entire family lay before me, and a whole legion of jars covered the table and surrounding shelves; the odor had become a pleasant perfume; and even now, the sight of an old six-inch worm-eaten cork brings fragrant memories!

The whole group of Haemulons was thus brought into review; and whether engaged upon the dissection of the internal organs, preparation and examination of the bony framework, or the description of the various parts, Agassiz's training in the method of observing facts in their orderly arrangement, was ever accompanied by the urgent exhortation not to be content with them.

"Facts are stupid things," he would say, "until brought into connection with some general law."

At the end of eight months, it was almost with reluctance that I left these friends and turned to insects; but what I gained by this outside experience has been of greater value than years of later investigation in my favorite groups.

What principles of observation did you uncover from the story?

How To Enjoy Bible Study

Lesson Two

How Can We Read the Bible Effectively?

  1. Examine self. Is this me?

Read Psalm 1:1-2; 119:97, 103, 147, 161-163, 167

Therefore, I must first taste the honey of the word and LOVE it.

1 Peter 1:3-12

After reading this passage from Peter’s letter, consider that some do not taste the honey of the word because they do not recognize that it is the key to our salvation. They do not realize how precious a gift we have been given.

How Do We Develop a Love for God’s Word?

  1. There must be one God!

Read Deuteronomy 6:4-5. What does the phrase above mean?

If there is only one God, what is everything else?

2. How do we shape our life so that there is only one God and we love Him?

Exercise our will (Revelation 2:4).

Make Him the first love by revolving our life around Him. We put Him first in our thoughts and give Him priority in our words, actions, and the decisions we make. Therefore, our time, talent, money, etc. is all given with Him as our number one priority.

His word must saturate our mind daily (Deuteronomy 6:6-9).

What happens when our mind is saturated with God’s word?

What happens if there is no connection with the word in our hearts?

What are the positives of teaching them to our children?

How often did we need to talk about the word of God?

What effect does verse 8 have on us?

How is verse 9 different than verse 8?

Practical Suggestions

  1. Have A Plan.

Read through the New Testament in less than 2 months (15 minutes a day). Do not stop when confused. Read through it at a steady consistent pace day to day in order to see the BIG PICTURE.

Then read Genesis through Esther in less than 3 months to get a historical understanding.

2. The 4 R’s

Read

  • Read aloud. Not always, but it helps engage your emotions such as sympathy, understanding, compassion, etc. to see and hear the text.

  • Read carefully. Use observation skills. Enjoy. Not a race!

  • Read repeatedly. Consistency and repetition is crucial for learning. Consider it is not about how many times I go through the text, but how many times the text goes through me.

Reflect

  • Purposefully to make sure you are getting the Holy Spirit’s message. Remember their one source and therefore one meaning. We need to understand the word correctly.

  • Visualize everything that is taking place. See the movie in your mind.

  • Be patient. Deeper connections and understanding takes time.

  • This is a great time for prayer.

Record

  • Use a pencil to catch your reflections.

  • Keep a diary.

  • Record questions.

  • Write down how you need to respond to the text. It is one thing to read and hear the text, but putting it into action is crucial. Read James 2:21-25.

Respond

  • Translate it into action.

  • Confess by opening your mouth before God.

  • Obey by challenging yourself to move and grow.

  • Write down how you can teach it to someone else.

Next Lesson:

We will learn the art and skill of observation.

How To Enjoy Bible Study

Compiled By: Casey Gray

Based on a Series of Lessons By Berry Kercheville

Introduction

If we were going to study through the Bible to gain understanding of God’s plan of redemption for mankind we would need to read the sum of God’s word seeing the full puzzle so to speak. This would require us to set aside time each day and the exercise of discipline daily so we could remain consistent and make progress from day to day, week to week, and month to month.

But with this being the case, it would behoove us to consider the information that will be presented here over the next few articles to help us better enjoy our studying the Bible as well as help us to derive greater understanding from God’s word.

Let us begin.

Lesson One

How can we develop a desire to study?

  1. Realize the time wasters in our lives.

Be willing to decrease what brings little or no value even to our temporal lives and increase that which brings eternal value.

Imagine how much more time many Americans would have for profit if they would only cancel their cable subscription. Am I faithfully serving God with my time, talent, money, etc? Or is it Satan that is truly pleased with the way I spend my time?

2. Realize the amount of time it takes to read God’s word.

a. Reading through the New Testament (approximately 19 hours; 30 minutes per day for 1 month)

b. Reading through the Old Testament (approximately 64 hours; 30 minutes per day for 3 months)

3. Realize the importance of discovering the truth for MYSELF.

When we read for ourselves we retain much more, we allow ourselves to find joy in first hand discovery, we protect ourselves from the vulnerability of following the teaching of another man blindly. What other benefits are there to discovering the meaning of a passage through study?

When I read for myself, how do I draw the correct conclusions?

Understand that the Holy Spirit is the source. One source. One meaning. Therefore, two people cannot derive different meanings and both be right. Either one is right and the other wrong or both are wrong. Therefore, it is imperative we respect the context of the passage. This will be explained in greater detail to come.

4. Realize the importance of helping others understand the truth.

Can you explain Acts 2:37-38?

Why did James warn against many becoming teachers (James 3:1)?

What did the writer of Hebrews expect from his audience (Hebrews 5:11-14)?

What did those leaving Jerusalem do when dispersed (Acts 8:1-4)?

What would you do if we were persecuted harshly today and dispersed?

What Makes God’s Word Precious to You?

Read Psalm 139:17 and answer the question above.

How Should We Study The New Testament?

How would you read a letter from a loved one?

First, I would read the letter in its entirety from the first word to the last. Then I would read it again —- maybe more slowly —- and begin to analyze and reflect upon the thoughts and ideas. Lastly, I would consider my response in word and action.

Read Psalm 119:97; Ephesians 5:15-21

Daily Bible Reading Advice

  1. Find a time and develop a consistent pattern

  2. Read at least once a day without distractions (most alert time).

  3. Set up a project (i.e. read through Acts, develop 3 key points for each chapter).

  4. Read with more intensity and care than other books.

  5. Use different versions for personal studies

Inductive Method: Gather the facts before drawing a conclusion

  1. Gather the context

    1. Understanding the big picture

    2. Understanding the statements made prior to the passage

    3. Understanding the statements made after the passage

    4. Understanding that there were no contradictions because of the inspired source

  2. Independent study (No commentary)

  3. See things as they really are not as someone told me they are (Hebrews 4:12).

  4. Dependent on careful observation (for example when reading 1 Corinthians it may first appear that chapter 9 seems out of place, but not when understood in context and flow of the overall letter).

  5. Scientific in its procedure.

    1. What did you see?

    2. What did the author mean in the original intended context?

    3. How does it affect me?

    4. How can I tell it to someone else?

Reading Mark Through Isaiah's Eyes

Berry Kercheville (berrykerch@gmail.com)

www.focusmagazine.org (Spiritual Edification)

Each Gospel account has a different message, written for a different purpose, and to a different audience. Each uses a unique style. Though it may seem their information overlaps, in truth they record the incidents in Jesus’ life differently and in different contexts in order to reveal a unique side of the work of God in salvation. We miss God’s messages when we combine the accounts to harmonize the stories in order to create a chronology of Jesus’ life. For example, Mark often uses extreme brevity in telling events where other writers give extensive details. But Mark has a purpose for his brevity that reveals a unique message. This message must be noted and discovered.

Mark’s first 15 verses offer an introduction and framework by which his treatise is to be read. If we miss it, we will only read the events Mark records but miss the message. We must read from the perspective that Mark intends so that the Holy Spirit’s message is not lost.

Notice his opening words: “The beginning of the gospel of Jesus Christ, the Son of God, as it is written in Isaiah the prophet…”Consider how these words explain the way we should read his account. Mark is revealing the gospel of Jesus Christ as it is written in Isaiah. Therefore, Mark interprets Isaiah by the life of Jesus, the King, the Son of God who has returned to save his people. In other words, Mark should be read through the eyes of Isaiah’s story. To reinforce this point, though Mark offers veiled references to other prophecies, Isaiah is the only prophet he directly names (1:2; 7:6).

Examples of Mark’s Pictures from Isaiah

“The gospel of Jesus Christ, the Son of God… Prepare the way of the Lord.”

Note the word, “gospel.” Isaiah defined good news in a different context than we normally think. Notice Isaiah’s text:

“How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’ The voice of the watchmen – they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion” (Isaiah 52:7-8).

Isaiah defines “gospel” as “Your God reigns,” and “they see the return of the Lord to Zion.” In the context of Isaiah and Israel’s history, God had departed from dwelling in the midst of the nation because of their persistent sin. Ezekiel portrayed the throne of God moving from the temple and settling outside the walls so that the nations could devastate the land and destroy Israel (Cf. Matt. 23:37-39). In this text, Isaiah announces the return of the Lord. God would again reign in their midst and would therefore give them comfort, blessings, and protection from their enemies. God would assert his kingship over all nations. This message is evident in the words quoted from Isaiah 40, “Prepare the way of the Lord.” In other words, the Lord is returning and therefore it is necessary to be ready for the King’s arrival. Notice especially that God is the one returning. Therefore, Jesus is the God of the Old Testament and has come again to reign over his people. Good news! Captivity is over. The King is returning.

“The voice of one crying in the wilderness.”

The “wilderness picture” fills Isaiah’s message and is mentioned repeatedly in Mark’s introduction. John baptizes in the wilderness, Jesus is baptized by John in the wilderness, and the Spirit drives Jesus into the wilderness to be tempted forty days. Comparatively, Isaiah speaks of God punishing Israel for their sins by turning the nation into a “wilderness” where there is complete desolation and the land no longer has life (Isaiah 32:9-18; 44:1-5). This desolation would continue “until the Spirit is poured upon us from on high,” resulting in Israel’s fruitfulness (Isa. 32:15). Therefore, Mark gives meaning to why the voice is in the wilderness (indicating the spiritual condition of the nation), and John is immersing in water in the wilderness (cleansing the nation), and Jesus would immerse the people with the Spirit (thus pouring out the Spirit and giving life to the desolate nation).

Further, the wilderness picture reminds us of the “Exodus,” Israel’s deliverance from captivity. Isaiah repeatedly compared Israel’s exodus from Egypt with the new exodus God would bring through the Messiah (Isaiah 11:12-16; 49:8-13). Isaiah foretold our exodus from the bondage of the Serpent in the same way God delivered the people of old from Egypt, Assyria, and Babylon. We need to feel and experience the wonder of our deliverance.

“Immediately he saw the heavens torn open and the Spirit descending…”

Mark’s wording of the “heavens torn open” is unique. No other Gospel account uses these words. There is a reason. Mark is connecting us to the context of Isaiah 63-64. In that text, Isaiah calls to God concerning the sins of the people, the desolation of the nation, and the need for God to return and again make them his people. In an emotional cry, Isaiah says, “Oh that you would rend the heavens and come down, that the mountains might quake at your presence…when you did awesome things that we did not look for, you came down, the mountains quaked at your presence”(64:1,3). The word “rend” corresponds to “torn” in Mark. The cry of Isaiah is that God would again “come down” as at Mt. Sinai displaying his power and deliverance among the nations and leading the people to the Promised Land. Therefore, when Jesus was baptized and the heavens were torn open, Mark is revealing God’s answer to Isaiah’s prayer. Yes, the heavens have been torn open and God has returned to lead his people, give them life, and dwell in their midst so that the nations never again can enslave them.

Therefore hear the beautiful words of Jesus: “The time is fulfilled, and the kingdom of God is at hand.” God’s kingdom is being restored, his people are delivered through a new and greater deliverance, washed clean through a new “Red Sea” baptism, and given life and fruitfulness through the pouring out of the Spirit from on high. Exodus! What a joyous sound!